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Is Stronger Than Death
Arthur Dobrin
6-No Correct Way
Rituals and traditions not withstanding, there is no "right" way to mourn.
While there is a general pattern for mourning, generalizations often do not apply to
individuals. Every person is unique and each meets the world in his or her own special
manner. Imposing certain expectations regarding the expression of emotions can be harmful.
Anna faced such a problem. At Paul's funeral, just before his body was carried from his
house to the grave outside the window of his room, Anna told us that she dreaded the next
step. Custom required that she enter a nearby house full of women, rip her clothes, pull
her hair and wail as the coffin was lowered into the grave. For the rest of the day she
was to sob with her relatives as proof of her grief.
The difficulty for Anna was that she did not feel that way at the time. Perhaps Paul
had been ill for so long she experienced his death as a relief or perhaps it didn't yet
feel real. For whatever reason, Anna couldn't genuinely express grief publicly that day.
She wasn't sure how she felt, yet she had to act as though she were overcome with sorrow.
If she didn't behave this way, she would be ostracized by her family.
What was meant to be a ritual catharsis for Anna turned into a meaningless, dishonest
and therefore potentially harmful act. When the dirt began to fall on the casket, Anna,
with all the other women, ran, wailed and sobbed. Custom had forced her to be dishonest.
The prescribed timetable and manner of expressing grief could only add to her sense of
guilt. What kind of sister-in-law could she be if she couldn't feel what everyone told her
she was supposed to feel?
Custom required that women wail. At the same time, all the men at the funeral sat
somberly and all had dry eyes. I didn't see one cry. Just as women were required to
display their emotions, men were required to hide them. If this is true, it is much like
American society. In both instances, custom interferes with true feelings. Both men and
women are told what to feel, even if that telling is never said directly), when to feel it
and how to express it.
Forcing these feelings and actions upon people can be impediments to healing. People
feel different things at different times. Although death is universal and no one is spared
its tragic appearance, it is also personal and unique. Nothing else forces us to
contemplate the great and ultimate questions with such urgency. In the face of death we
are thrown back upon our most basic fears and anxieties. Each person suffers alone and the
manner in which that loss is felt and expressed differs from person to person.
Willard Gaylin writes, "The sustaining loss to the individual involved in death,
even a nontraumatic one, is never fully appreciated by the one who has not been in that
position. Time does not heal all wounds, and the amount of time needed to heal the
majority of serious wounds is well beyond that which the unwounded could ever
anticipate."
Feelings cannot be summoned upon command and rituals that demand specific displays of
emotion can be harmful. Instead of healing, they may be sources of unnoted guilt, as the
bereaved feels that somehow he or she is not normal because what is experienced and felt
is not what custom deems proper. Often it is healthy to release strong feelings. But to
demand that the emotions be expressed in a particular way at a particular time is a
rejection of the uniqueness of each personality. In an understanding and supportive
environment of friends and family, feelings will be worked through in their own time, in
their own way.


Love is Stronger than Death
Arthur Dobrin
Copyright 1986 by Arthur Dobrin
All rights reserved under International and Pan-American Copyright
Conventions. First Printing 1981, Second Printing 1989, Third Printing 1992 ISBN:
0-91-2166-00-2 Reprinted 1997 on the Internet with permission of Arthur Dobrin. Single
copies may be produced for personal use only.